![]() Moreover, there is ongoing development of doctrine on social questions, as seen in the writings of various pontiffs, from Pope Leo XIII’s charter of Catholic social thought Rerum Novarum, through Blessed Pope John XXIII’s Pacem in Terris and Pope John Paul II’s Centesimus Annus, to the second part of Pope Benedict XVI’s Deus Caritas Est. Catholics of good will disagree about the meaning of Catholic social teaching and especially about how to apply it in a given situation. Catholic social teaching, on the other hand, is difficult to summarize so neatly. We believe in seven sacraments and the infallibility of the pope. We believe in Jesus, truly God and truly a human being. Catholic social teaching is an offspring of this effort.Ĭertain teachings of the Catholic Church are very clear and relatively easy to articulate. 25:41-45)Ĭhristians through the ages have sought to take the example and words of Jesus to heart and to live them in social settings very different from ancient Palestine. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.” Then they will answer and say, “Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?” He will answer them, “Amen, I say to you, what you did not do for one of these least ones, you did not do for me.” And these will go off to eternal punishment, but the righteous to eternal life. “Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. He promised the most severe punishments for those who were indifferent to the plight of the poor: Jesus rescued the adulteress from stoning, ate with tax collectors and prostitutes, spoke to the Samaritan woman at the well, and healed the sick and the sinner.
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